As
I explained in my previous cultural reporter blog, I am examining the
Mexican-American culture specifically here in Lincoln. One way that I will be observing and
inspecting this culture is through the lens of code switching. Martin and Nakayama explain that code
switching is “A technical term in communication that refers to the phenomenon
of changing languages, dialects, or even accents” (2012). They also conclude
that “People code switch for several reasons: to accommodate the other
speakers, to avoid accommodating others, or to express another aspect of their
cultural identity” (2012). The way in
which I understand code switching to be defined is the manner where individuals
of various cultures and their languages change in order to be incorporated or separated. What this means in my eyes is that people
will either change to the culture and language they are surrounded in or they
will retain their native tongue and traditions.
O’Neal and Ringler describe code switching as “Consciously using a
specific linguistic variety, helps people to communicate appropriately both
socially and culturally” (2010). This
definition is similar to Martin and Nakayama’s because it includes both change
in tradition as well as cultural modifications.
The
concept of code switching is of vital importance within language and
intercultural communication. This
concept can be used in intercultural communication in various ways. The first and principal way that code
switching can be used in intercultural communication is through identifying
what effect language has on the setting in which a person lives and is
associated with. Whether the individual incorporates the new language or sticks
to tradition with their first language is a sign that shapes the rest of their
life. Along with this, intercultural
communication can be used as a social structure or portion of society an
individual identifies with most. Does
the individual consider themselves Mexican, Mexican-American, or simply American
is a question I intend to ask in my research.
Similarly code switching can be used to discover if the individual
considers themselves apart of the majority or minority and how this may affect
other aspects of their life.
The
concept of code switching can be used to understand my cultural group of
interest. First of all, code switching can be used to explain the variances in
language abilities of the older versus younger generations. This is one area that I am very interested in
exploring within my primary research. I plan on researching this by
interviewing Mexican-Americans that are young as well as those who would be
included in the older generation. Weston
describe in relation to young versus older individuals that “Monolingual or
near-monolingual Spanish usage dominates for all participants in their 60s and
above, the younger generations demonstrate a progressively greater breadth of
language choice and code-switching patterns” (2013). I am interested in finding out if this
relationship is similar in the research that I conduct.
Another
form in which code switching could be used in intercultural communication is
the idea of social involvement and position.
This is a second area that I would like to explore in my research. This research will be conducted through both
interviews of the Mexican-American population, as well as through observation
in populations where Mexican-Americans congregate. Bhatt concludes that “Code-switching, as
linguistic hybridity, is a third space where social actors (re-)position
themselves with regard to new community-practices of speaking, reading, and
writing. It is in this space that actors are presumed to have the capacity to
synthesize, to transform: code-switching serves as a visible marker of this transformation”
(2008). What this means is social position can be observed through how an
individual changes their language, dialect, or accent. This is a factor that I will
be investigating through my research. The totality of these facts will be investigated
thoroughly through research to include interviews and observations in a goal to
find out more about the Mexican-American culture.
This was a video I found that correlated well with the topic I am discussing in this blog. Although the languages are different in the video, the concept in relation to English and Spanish is quite similar and very interesting.
References
Bhatt, R. (April, 2008) In
other words: Language mixing, identity representations, and third space. Academic Search Premier, Vol.
12. Retrieved from: http://0- web.ebscohost.com.library.unl.edu/ehost/detail?vid=5&sid=9b669d3b-8685-4fe3-8287-b339f0ebb77b%40sessionmgr14&hid=14&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=aph&AN=31573890
Martin, J.N., & Nakayama, T.K. (2012). Intercultural communication in contexts (6th
ed.). Boston, MA: McGraw Hill.
O’Neal, D. & Ringler, M. (April, 2010). Broadening Our View of Linguistic Diversity.
Academic Search Premier, Vol. 91.
Retrieved from: http://0-web.ebscohost.com.library.unl.edu/ehost/detail?vid=4&sid=028f55e7-e74d-48c1-8d2e-3c9ae57fabb8%40sessionmgr15&hid=14&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=aph&AN=48980299
Weston, Daniel. (February, 2013) Code Switching Variation in Gibraltar. Academic Search Premier,
Vol. 17. Retrieved from: http://0-web.ebscohost.com.library.unl.edu/ehost/detail?sid=64b57bbd-2fda- 44d4-830d-682cb27048b5%40sessionmgr11&vid=1&hid=14&bdata=JnNpdGU9
ZWhvc3QtbGl2ZQ%3d%3d#db=aph&AN=85428828
Worldfocusonline. (February 11, 2009) Indigenous Languages Revive and Thrive in Mexico. Retrieved from: https://www.youtube.com/watch?v=9Eiv-pnRVr4
Cole, D. (n.d.) Mexican Women.
Retrieved from: http://www.dijitalimaj.com/alamyDetail.aspx?img=%7B41644F7A-8CFC-44E1-AB7F-68912AE0865F%7D

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